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193-196. Douglas was considered a follower of Émile Durkheim and a proponent of structuralist analysis, with a strong interest in comparative religion. This theory was first elaborated in the book Natural Symbols, written by anthropologist Mary Douglas in 1970. 6Extrait de : Mary Douglas & Aaron Wildavsky, Risk and culture. Starting from a wide range of materials from primitive groups, Douglas developed major ideas about ritual, symbolic deviation, social limits and compared cosmologies. Douglas Mary, Wildavsky Aaron, Risk and culture. Dame Mary Douglas, DBE, FBA (25 March 1921 - 16 May 2007) was a British anthropologist, known for her writings on human culture and symbolism, whose area of speciality was social anthropology. In her work, Mary Douglas (1921-2007) clearly reveals her concern with social order. 1 L’analyse culturelle a été développée par Mary Douglas dans les années 1970. 7Traduction : Marianne Barthélémy & Olivier Sirost, Université de la Méditerranée. An Essay on the Selection of Technological and Environmental Dangers, University of California Press, London, 1983, pp. An essay on the selection of technological and environmental dangers.. Référence bibliographique; Duclos Denis. Mary Douglas se focalise, elle, sur la culture et nous entraîne dans un parcours provocateur et passionné, placé sous le double patronage de la sociologie d’Émile Durkheim et de la philosophie des sciences de Ludwik Fleck. Douglas later worked closely with the political scientist Aaron Wildavsky, to clarify the theory. Mary Douglas b. 178-181 . Revue française de sociologie Année 1987 28-1 pp. An essay on the selection of technological and environmental dangers. 1921–d. Most anthropologists know her 1966 book Purity and Danger (Douglas 1966, cited under Social Organization in Microcosm), and perhaps Natural Symbols (Douglas 1970, cited under Variation in Elementary Forms of Institutions and Social Organization). Introduction. 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